Tuesday, May 1, 2007

Letter from Belgium I

(Caveat: although I am writing from my own laptop in the hotel lobby, the instructions on this blogger are all in Dutch, so please forgive me if I screw this up.)

I have been here in Brussels for a conference since Tuesday. (I was giving a keynote lecture called "Hopeful Monsters and Doomed Freaks: Evolutionary Overtones in Canadian and American Drama" which I gather will be published sometime early next year.) The conference actually ended on the weekend, but I am taking an extra week to stay in Brussels and make excursions abroad, so I thought I would provide a brief update.

Naturally, when I arrived last Tuesday, the first thing I did was stroll around the neighbourhood, keeping an eye out for any theatre posters. In an inauspicious beginning, these were the first two that I saw. Naturally, I was less than thrilled at the prospect of sitting through either of these.

However, I found out a bit later that the hotel where I am staying, and where the conference was being held, is actually in a suburb, Ukkle (I think of it as named after a ukele-playing uncle) to the south of the main city. So, instead, on Friday, the one evening I had free (after the Canadian ambassador's reception) last week, I went with a couple of friends in search of some theatre downtown. What we ended up going to was a sort of conceptual-installation-variety-performance which was based on the conceit that this was a force created to prevent the Flemish and the French sections of Belgium from killing one another. (Brussels is officially bilingual, although more French than Flemish; and all the other regions are separated into either Flemish or French, with a tiny German section in the East. But plenty of English seems to be spoken, too.)



The show was better, perhaps, in concept than in execution. There were lots of soldiers with guns, a tank at the entrance, then a supposed hospital bed where one lay down and listened to people speaking in French and/or Flemish about their feelings about the tensions between the two groups. In another room, there was a band that sang, in Flemish and French, songs that sounded a lot like the 80s new wave band, The Psychedelic Furs. There was a dance performance that we had missed already. And then there was the performance in the photo below, which basically consisted of one man, on the left, in a black suit, who sat at the table and read, aloud in Flemish, Franz Kafka's "Letter to My Father" while another man, in his pyjamas, loafed on the sofa, read silently the day's Frankfurt Times (I checked the date) and drank beer. That was it. No movement to speak of, except for a woman in a black dress who entered twice and uttered a line --- presumably representing Kafka's mother. The marble floor on which we were sitting started to feel very, very hard.



And that has pretty much been it as far as actual theatre has gone so far, although there was an execrable one-woman performance that was offered as part of the conference, about which the less said the better (the performance, not the conference, which was mostly quite interesting.)

Anyway, with the conference over, on Monday I walked around Brussels, including trips to Le Musees des beaux arts (interesting photography exhibition, some nice Reubens, although I'm afraid he doesn't do much for me, and about a third of the collection seemed to be on loan, and the 15th & 16th C section was closed, which meant no Bosch and no Brueghel, which was exactly what I wanted), then went on to the comic strip museum, which was edifying, at any rate; then I tried to go to a recommended restaurant with a name something like Spanokapita, for which I had to follow a road with a name something like "The Road of the 6 Jetsons" (this is the sort of world I live in) --- but it was closed when I got there, so I ate at a random place, which served this amazing piece of fish (though my guts were in turmoil that night, so...who knows what caused that). Then I did plenty more wandering and returned home with my feet badly blistered and fell asleep reading.

Then, yesterday I went to Bruges, which is very beautiful indeed in parts, but in the main areas is ridiculously crowded with tourists. It made Niagara-on-the-Lake, which I think of as the most tourist-plagued place in Canada (though that may just be because I've had to suffer through it during too many summers), look postively pastoral. This is something that I should have anticipated, especially in that today is May 1st, so it was undoubtedly a 4-day weekend for many people. I guess because we don't celebrate May Day in Canada this was not in my mind. Off the main areas, though, in the residential streets off the canals, it was very pleasant and very pretty. To my frustration, the Groeningmuseum was closed on Mondays (imagine my surprise to discover that this is not a museum dedicated to the creator of The Simpsons). So, again, no Bosch for me. I'm thinking about heading for Ghent tomorrow, so I can at least see some van Eyck. Since I have not seen nearly enough of the great Flemish painters, by way of retaliation, I am working on a joke about all the spray-painted graffiti I HAVE seen, which will contain some allusion to the great phlegmish painters. Details to follow.

Today, I spent the morning reading and writing and nursing my poor feet, and then this afternoon went in search of Art Nouveau architecture. The Horta museum, dedicated to the architect who pretty much invented the style, was closed (May 1st), but I saw some great buildings, took a few photos, and drank beer at a sidewalk cafe while eating the best chicken club sandwich in Christendom.

Given that it is May Day today, most theatres are dark, but I am hoping to go to the theatre tomorrow night. So far, however, most of what I have been able to find seems to be extremely talky, and after the experience with Kafka's "Letter to My Father" (which at least I know) I worry that my French is just not so good that it will withstand a whole evening of a static play made of nothing but talk. I'm sure I would end up with a headache, having understood about half of it. (Of course, you're thinking: "what about your Flemish?" but I don't like to show off.) What I need is something with lots of pretty pictures and music. Speaking of which, what I HAVE discovered is playing, which would be perfect, is a production of Stravinsky's opera "The Rake's Progress," and it is directed by Robert Lepage! (When I was in Milan a few years ago, I saw a production of Lepage's "Polygraph" which he had directed---odd to go half-way around the world and see the work of Canadians.) Apparently, this was playing throughout the conference, but nobody seems to have known about it. There will be some gnashing of teeth when people find out, I expect. Unfortunately, it appears to be sold out according to the La Monnaie/Theatre Royal website, but I will find out more about that tomorrow, and report on how that turned out in my next post.

Thursday, April 19, 2007

Middle-Aged Brando

And here he is in Last Tango in Paris. Proof, if any were needed, that his mastery of film acting was unsurpassed. I assume that this monologue was improvised, as I understand was most of his dialogue in the film.

Young Brando

Evidently, based on the age slated for him (23) and the Broadway credits Brando mentions at the end, this screen test was shot in either the Summer or early Fall of 1947, before he'd been cast in A Streetcar Named Desire. He mentions playing Marchbanks, the young, delicate poet, in Bernard Shaw's Candida; and as difficult as it is to think of that when you see him playing Stanley Kowalski, you can just about imagine it when you see him at the end of this clip, gentle and boyish.

Saturday, April 14, 2007

Two videos

Once again, I'm a bit too busy to post anything of my own this week, but here are a couple of related videos which, in combination, are pretty amusing.



Monday, April 9, 2007

Barker Poem

At the Queen's Department of Drama's "Somewhat Formal," I read a poem by the English playwright Howard Barker at the end of my speech, and a couple of people have asked me for a reference, so I thought I would reproduce it here. I hope this constitutes fair usage. I notice that Peter Hinton has also been using the poem as a means of helping to suggest the outlook inherent in his programming for the National Arts Centre English Theatre. Here's the poem:

"First Prologue to The Bite of the Night"
by Howard Barker

They brought a woman from the street
And made her sit in the stalls

By threats
By bribes
By flattery
Obliging her to share a little of her life with actors

But I don't understand art
Sit still
, they said
But I don't want to see sad things
Sit still
, they said

And she listened to everything
Understanding some things
But not others
Laughing rarely, and always without knowing why
Sometimes suffering disgust
Sometimes thoroughly amazed

And in the light again, said
If that's art I think it is hard work
It was beyond me
So much beyond my actual life


But something troubled her
Something gnawed her peace
And she came a second time, armoured with friends

Sit still, she said

And again, she listened to everything
This time understanding different things
This time untroubled that some things
Could not be understood
Laughing rarely but now without shame
Sometimes suffering disgust
Sometimes thoroughly amazed

And in the light again said
This is art, it is hard work
And one friend said, too hard for me
And the other said, if you will
I will come again
Because I found it hard I felt honoured

Saturday, April 7, 2007

The Proffice

Do other professors --- of physics and philosophy, for example --- have to put up with this sort of insolence from their students? I doubt it. Pretty funny, though --- especially if you know the people involved.





Naturally, every year, there are plots hatched of vengeful counter films in which the profs lampoon the students; but they're too smart for us. They do this just before graduating. Of course, we could always fail them and THEN humiliate them. Hm....

Monday, March 19, 2007

Osama's Bonanza












So, according to Lawrence Wright in his book The Looming Tower: Al Qaeda and the Road to 9/11 (Knopf, 2006), apparently Osama bin Laden was, when a child, a great fan of the western television series, Bonanza (which originally ran from 1959 to 1973, with seemingly perpetual reruns). Let us imagine young Osama eagerly tuning in:



Now, this is a rather striking image in itself. But let me explain why I consider it not merely bizarre, but significant. I am convinced that no one, not the most heinous monster, is content to think ill of himself (and I'm going to stick with a "he" here for this particular argument). Even if “no man is a hero to his valet,” every man is a hero in the story he tells of his life within his own imagination, the notion of the gleeful villain being purely an invention of melodrama. That being the case, the sources of a man’s self-understanding --- the myths and stories chosen as favourites, the sources in which the very nature of "heroism" are defined --- are crucial to understanding his nature. So, how exactly did Osama bin Laden, as a boy, feel about Bonanza? How did he position himself in the stories?

Well, pondering the Ponderosa through Osama's eyes, thoughts of Lorne Greene as Ben Cartwright suddenly jogged my memory of a brief account of Osama bin Laden’s father that I had read in a biography of the son on the Frontline website some time ago.

Lorne Greene, Queen's University alumnus and Ben "Pa" Cartwright on Bonanza.

To make the point clear for those who have never seen Bonanza, I’ll start with a description of Ben Cartwright from a website devoted to the show:

"Ben Cartwright, a man whose quiet strength and perseverance has always been a steadfast and stabilizing influence on his sons.
A man who values family and moral justice . . . A man who stands fast when faced with adversity . . . A man who never allowed the wealth that he had accumulated to overshadow his beliefs.
He is a man who is no stranger to tragedy, a man who became a widower three times. After each of these devastating losses, the love he felt for his sons helped him overcome his pain and continue building his life’s dream, the Ponderosa, the largest ranch in the Nevada Territory.
Ben Cartwright never forgot his simple beginnings. A generous man, he has sheltered and helped many people, rich or poor, from every walk of life. He reaches out to his neighbors, never failing to offer them support in times of trouble. A tolerant man, who never judges another, who looks at a person for what they are on the inside, not by what they appear to be on the outside.
A righteous man, he firmly instilled his strong faith and unwavering convictions in his four sons. But he was also a gentle, loving father who knows instinctively how to give each one the guidance they need, to console in just the right way, a man who understands each son, who loves and 
accepts them no matter what circumstances they face.
Ben Cartwright, a man respected and admired by all who know him. He is the bonding force of the Ponderosa, whose deep voice and wisdom touches everyone
." (Source)

And now a description of Osama bin Laden’s father, from a biography of Osama written by a friend of his, and reproduced on the Frontline website :

"His father Mohammed Awad bin Laden came to the kingdom [of Saudi Arabia] from Hadramout (South Yemen) sometime around 1930. The father started his life as a very poor laborer (porter in Jeddah port), to end up as owner of the biggest construction company in the kingdom…
…[Awad] bin Laden was so supportive to King Faisal [of Saudi Arabia] that he literally paid the civil servants' wages of the whole kingdom for six months....
The father was fairly devoted Moslem, very humble and generous. He was so proud of the bag he used when he was a porter that he kept it as a trophy in the main reception room in his palace. The father used to insist on his sons to go and manage some projects themselves.
The father had very dominating personality. He insisted to keep all his children in one premises. He had a tough discipline and observed all the children with strict religious and social code. He maintained a special daily program and obliged his children to follow. At the same time the father was entertaining with trips to the sea and desert. He dealt with his children as big men and demanded them to show confidence at young age. He was very keen not to show any difference in the treatment of his children.
"
(Source)

The place in which Mr. Greene is currently rolling as I write this.

So, what lessons did young Osama take in at his father's/Ben Cartwright's knee? And which of the three sons did he most identify with: Adam, Hoss or Little Joe? Well, my guess is that it was not Adam, if only because Adam was gone from the series by 1962. But what part of the mythology embodied by Bonanza left the series along with Adam's departure? Well, consider this episode that someone has helpfully edited down (sometimes it seems you can find absolutely ANYTHING on YouTube) in which the venerable Ben Cartwright is bent on "taking the law into his own hands," and Adam, the rational liberal, attempts to reason with him. Try substituting the Islamic Holy Land for the Ponderosa ranch in your mind, and see how it plays:



But, it seems to me that the pseudo-liberal resolution arrived at in this episode was not exactly characteristic of Bonanza, and that the more frequent moral would be something along the lines of what Kenny Rogers declared in "The Coward of the County": "sometimes you've got to fight to be a man." And, indeed, it seems that after a time there was not quite room enough in Bonanza for the point of view represented by Adam, for the character lasted only three seasons, Pernell Roberts leaving the series in 1962 because of his disagreements with the writers. (To get a sense of what these disagreements were, it is important to note that Roberts was something of a liberal activist in real life, politically known for publicly embarrassing NBC about their lazy habit of hiring caucasian actors to play natives.) But it almost seems as though they could not allow Roberts to go without teaching his character a hard lesson in one of his last episodes --- one of the more famous from the series, number 94, “The Crucible." I’ve combined two different website sources to create this synopsis:

After completing a grueling cattle drive, Adam Cartwright takes a trip into the wilderness for some peace and quiet, Instead, he is robbed and stripped of his weapons and clothing by a pair of vicious outlaws. Left to die in the middle of nowhere, Adam attempts to make the grueling journey to Signal Rock on foot. Along the way, he meets prospector Peter Kane (Lee Marvin), offering to work Pete's claim in exchange for the man's mule. Alas, the mentally unbalanced prospector turns out to have an altogether different agenda in mind. He holds Adam prisoner and tortures him to prove his theory that anyone could be driven to kill, even a man as rational as Adam.” (Source 1 & 2)

In subsequent seasons, then (those which appeared after Osama had turned five, in 1962), Ben Cartwright represented absolutely the most authoritative view on show: wise and unopposed in his no-nonsense idea of hard-nosed, stand-alone justice --- the Texan ideal (although, yes, the Ponderosa is supposed to be in Nevada). So, am I suggesting that Osama bin Laden became a terrorist because Pernell Roberts left Bonanza? Well, I don't think I'd like to go that far. But I will say that all of this brings me to consider that, in terms of personal mythology, there is perhaps very little separating the ideas of Osama bin Laden and George W. Bush except the accident of geography: for each seems determined to consider the world his own personal Ponderosa.